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/rps/ - Religion, Philosophy & Spirituality
Grimoires & Occult discussion, an overarching discussion.
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<blockquote data-quote="Schwarzwald" data-source="post: 72846" data-attributes="member: 544"><p>Fair point on the “all occult is just feeding entities” angle.</p><p></p><p>I get where you’re coming from, any time you engage with this stuff you’re opening doors, and yeah, not every inspiration comes for free. But I don’t see it as automatically trapping you. Reading Sitra Achra doesn’t mean I’m now a card carrying anticosmic cultist any more than reading Mein Kampf makes someone a Nazi or reading Marx makes someone a commie. I’ve read both of those too, and I’m still just some guy on a forum trying to understand the mechanics behind the books, not signing up for the team.</p><p></p><p>For me the thread is more like “here’s the delete-key grimoire, here’s the admin-password grimoire, here’s the how-the-engine-actually-works book.” I’m curious how people react to the contrast, not trying to recruit anyone into anything.</p><p></p><p>So when you say it’s all part of the simulation trap… what does that look like for you in practice? Do you think any engagement with occult material is automatically feeding the loop, or is there a way to study it without getting hooked? Honest take, I’m not here to dunk, just to talk it through.</p><p></p><p></p><p>interesting take on the necropants and Christian Cabala mixing into European magic.</p><p></p><p>I can see the historical point — a lot of Western occult stuff is this weird fusion of Solomonic, Kabbalistic, and Christian elements. But when you say institutional Christianity became the Pharisee authority and corrupted the relationship with Christ… what does the “real” version look like to you in practice? Is it still operating inside the same biblical framework, or is there a point where even that framework starts feeling like another layer of the simulation?</p><p></p><p>I’m not here to argue for or against any path — I’m just dropping the books and watching how different minds react to the contrast between “burn the whole thing” (Sitra Achra) and “hack the machine” (Picatrix). Your Jesus-centered take is one of the more thoughtful ones so far.</p><p></p><p>Honest question: when you read something like Sitra Achra that says the entire tree (including the Christian patch) is dead light prison code, does that register as dangerous, or just another perspective to examine?</p><p></p><p></p><p></p><p>Blast from the past! The Japanese really love western occultist practice I wounder why...</p></blockquote><p></p>
[QUOTE="Schwarzwald, post: 72846, member: 544"] Fair point on the “all occult is just feeding entities” angle. I get where you’re coming from, any time you engage with this stuff you’re opening doors, and yeah, not every inspiration comes for free. But I don’t see it as automatically trapping you. Reading Sitra Achra doesn’t mean I’m now a card carrying anticosmic cultist any more than reading Mein Kampf makes someone a Nazi or reading Marx makes someone a commie. I’ve read both of those too, and I’m still just some guy on a forum trying to understand the mechanics behind the books, not signing up for the team. For me the thread is more like “here’s the delete-key grimoire, here’s the admin-password grimoire, here’s the how-the-engine-actually-works book.” I’m curious how people react to the contrast, not trying to recruit anyone into anything. So when you say it’s all part of the simulation trap… what does that look like for you in practice? Do you think any engagement with occult material is automatically feeding the loop, or is there a way to study it without getting hooked? Honest take, I’m not here to dunk, just to talk it through. interesting take on the necropants and Christian Cabala mixing into European magic. I can see the historical point — a lot of Western occult stuff is this weird fusion of Solomonic, Kabbalistic, and Christian elements. But when you say institutional Christianity became the Pharisee authority and corrupted the relationship with Christ… what does the “real” version look like to you in practice? Is it still operating inside the same biblical framework, or is there a point where even that framework starts feeling like another layer of the simulation? I’m not here to argue for or against any path — I’m just dropping the books and watching how different minds react to the contrast between “burn the whole thing” (Sitra Achra) and “hack the machine” (Picatrix). Your Jesus-centered take is one of the more thoughtful ones so far. Honest question: when you read something like Sitra Achra that says the entire tree (including the Christian patch) is dead light prison code, does that register as dangerous, or just another perspective to examine? Blast from the past! The Japanese really love western occultist practice I wounder why... [/QUOTE]
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