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/rps/ - Religion, Philosophy & Spirituality
The aryan man is superior culturally, they are the founders of civilization Sieg Heil
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<blockquote data-quote="Naofumi" data-source="post: 47446" data-attributes="member: 39"><p>greatness of France in all spheres of culture or, as the French say,</p><p>civilization. The French boy is not educated on purely objective principles.</p><p>Wherever the importance of the political and cultural greatness of his</p><p>country is concerned, he is taught in the most subjective way that one can</p><p>imagine.</p><p>This education must always be confined to general ideas in a large</p><p>perspective. These ought to be deeply engraved, by constant repetition if</p><p>necessary, on the memories and feelings of the people.</p><p>In our case, however, we are not merely guilty of negative sins of</p><p>omission but also of positively perverting the small bit of knowledge that</p><p>some were fortunate to learn at school. The rats that poison our body-politic</p><p>devour from the hearts and memories of the broad masses even the little</p><p>bit remaining from distress and misery.</p><p>2.9 THE ORDEAL OF THE WORKER'S CHILD</p><p>Imagine the following scene:</p><p>There is a cellar apartment, and this lodging consists of two damp</p><p>rooms. A workman and his family live in these rooms-seven people in</p><p>all. Let's assume that one of the children is a 3-year-old boy. That is the</p><p>age at which children first become conscious of the impressions that they</p><p>receive. In the case of highly gifted people, traces of those early</p><p>impressions survive until old age.</p><p>Now, the narrowness and congestion of those living quarters are not</p><p>conducive to pleasant family relations. Quarrels and fits of mutual anger</p><p>thus arise. These people can hardly be said to live with one another, but</p><p>rather on top of one another. Small misunderstandings, ones that would</p><p>disappear in a spacious family home, become here the source of chronic</p><p>disputes. As far as the children are concerned, the situation is tolerable from</p><p>one point of view. In such conditions, they are constantly quarrelling with</p><p>one another, but the quarrels are quickly and entirely forgotten. But when</p><p>the parents endlessly squabble, the daily arguments sink to an unimaginably</p><p>low level. Such experiences must eventually have an effect on the children.</p><p>One must actually live through such an environment to truly picture the</p><p>results of these mutual recriminations-as when the father physically</p><p>assaults the mother and abuses her in a fit of drunken rage.</p><p>At the age of six, the child can no longer ignore these sordid details,</p><p>ones that even an adult would find revolting. Infected with moral poison,</p><p>68</p><p>CHAPTER 2</p><p>bodily undernourished, and a head full of lice, the young 'citizen' goes to</p><p>elementary school. With difficulty, he barely learns to read and write. There</p><p>is no possibility of leaming any lessons at home. On the contrary. The father</p><p>and mother themselves speak ill of the teacher and school in front of the</p><p>children, and they are far more inclined to insult the teachers than to put</p><p>their child across the knee and knock sound reason into him. What the child</p><p>hears at home only decreases his respect for his fellow citizens. Nothing</p><p>good is said of human nature as a whole, and every institution, from the</p><p>school to the government, is reviled. Whether they speak of religion and</p><p>morals or the State and the social order, it's all the same; everything is</p><p>disparaged.</p><p>When the young boy leaves elementary school at the age of 14, it</p><p>would be difficult to say what are the most striking features of his character:</p><p>incredible ignorance insofar as real knowledge is concerned, or cynical</p><p>impudence combined with a negative attitude towards morality. For one of</p><p>such a young age, it's enough to make your hair stand on end.</p><p>2.10 YOUNG DESPISER OF AUTHORITY</p><p>What station in life can such a person fill, to whom nothing is sacred,</p><p>and who has never experienced anything noble--on the contrary, who has</p><p>been intimately acquainted with the lowest kind of human existence?</p><p>This 3-year-old child has become a 1 5-year-old despiser of authority.</p><p>He has been acquainted only with moral filth and vileness, and everything</p><p>excluded that might stimulate his thought towards higher things.</p><p>And now this young man enters the school of life.</p><p>He leads the same kind of life that was exemplified for him by his</p><p>father during childhood. He hangs around street comers and comes home</p><p>at all hours. He occasionally even beats his poor mother. He curses God</p><p>and the world, and finally ends up in a juvenile corrections center.</p><p>And there he gets his final polish.</p><p>And his bourgeois contemporaries are astonished at the lack of</p><p>'patriotic enthusiasm' that this young 'citizen' displays.</p><p>Day after day, they are all witnesses to the phenomenon of spreading</p><p>poison among the people, through the use of theater and cinema, gutter</p><p>journalism and obscene books. And yet they are astonished at the</p><p>deplorable 'moral standards' and 'national indifference' of the masses. As</p><p>if trash cinema, gutter press, and the like could impart knowledge of the</p></blockquote><p></p>
[QUOTE="Naofumi, post: 47446, member: 39"] greatness of France in all spheres of culture or, as the French say, civilization. The French boy is not educated on purely objective principles. Wherever the importance of the political and cultural greatness of his country is concerned, he is taught in the most subjective way that one can imagine. This education must always be confined to general ideas in a large perspective. These ought to be deeply engraved, by constant repetition if necessary, on the memories and feelings of the people. In our case, however, we are not merely guilty of negative sins of omission but also of positively perverting the small bit of knowledge that some were fortunate to learn at school. The rats that poison our body-politic devour from the hearts and memories of the broad masses even the little bit remaining from distress and misery. 2.9 THE ORDEAL OF THE WORKER'S CHILD Imagine the following scene: There is a cellar apartment, and this lodging consists of two damp rooms. A workman and his family live in these rooms-seven people in all. Let's assume that one of the children is a 3-year-old boy. That is the age at which children first become conscious of the impressions that they receive. In the case of highly gifted people, traces of those early impressions survive until old age. Now, the narrowness and congestion of those living quarters are not conducive to pleasant family relations. Quarrels and fits of mutual anger thus arise. These people can hardly be said to live with one another, but rather on top of one another. Small misunderstandings, ones that would disappear in a spacious family home, become here the source of chronic disputes. As far as the children are concerned, the situation is tolerable from one point of view. In such conditions, they are constantly quarrelling with one another, but the quarrels are quickly and entirely forgotten. But when the parents endlessly squabble, the daily arguments sink to an unimaginably low level. Such experiences must eventually have an effect on the children. One must actually live through such an environment to truly picture the results of these mutual recriminations-as when the father physically assaults the mother and abuses her in a fit of drunken rage. At the age of six, the child can no longer ignore these sordid details, ones that even an adult would find revolting. Infected with moral poison, 68 CHAPTER 2 bodily undernourished, and a head full of lice, the young 'citizen' goes to elementary school. With difficulty, he barely learns to read and write. There is no possibility of leaming any lessons at home. On the contrary. The father and mother themselves speak ill of the teacher and school in front of the children, and they are far more inclined to insult the teachers than to put their child across the knee and knock sound reason into him. What the child hears at home only decreases his respect for his fellow citizens. Nothing good is said of human nature as a whole, and every institution, from the school to the government, is reviled. Whether they speak of religion and morals or the State and the social order, it's all the same; everything is disparaged. When the young boy leaves elementary school at the age of 14, it would be difficult to say what are the most striking features of his character: incredible ignorance insofar as real knowledge is concerned, or cynical impudence combined with a negative attitude towards morality. For one of such a young age, it's enough to make your hair stand on end. 2.10 YOUNG DESPISER OF AUTHORITY What station in life can such a person fill, to whom nothing is sacred, and who has never experienced anything noble--on the contrary, who has been intimately acquainted with the lowest kind of human existence? This 3-year-old child has become a 1 5-year-old despiser of authority. He has been acquainted only with moral filth and vileness, and everything excluded that might stimulate his thought towards higher things. And now this young man enters the school of life. He leads the same kind of life that was exemplified for him by his father during childhood. He hangs around street comers and comes home at all hours. He occasionally even beats his poor mother. He curses God and the world, and finally ends up in a juvenile corrections center. And there he gets his final polish. And his bourgeois contemporaries are astonished at the lack of 'patriotic enthusiasm' that this young 'citizen' displays. Day after day, they are all witnesses to the phenomenon of spreading poison among the people, through the use of theater and cinema, gutter journalism and obscene books. And yet they are astonished at the deplorable 'moral standards' and 'national indifference' of the masses. As if trash cinema, gutter press, and the like could impart knowledge of the [/QUOTE]
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The aryan man is superior culturally, they are the founders of civilization Sieg Heil
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