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/rps/ - Religion, Philosophy & Spirituality
The aryan man is superior culturally, they are the founders of civilization Sieg Heil
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<blockquote data-quote="Naofumi" data-source="post: 47470" data-attributes="member: 39"><p>Yet I could no longer doubt that this was not a question of Germans</p><p>who happened to be of a different religion, but rather one of an entirely</p><p>different people. As soon as I began to investigate the matter and observe</p><p>the Jews, Vienna then appeared to me in a different light. Wherever I went,</p><p>I saw Jews. 8 And the more I saw of them, the more strikingly and clearly</p><p>they stood out as a different people from the other citizens. Especially the</p><p>inner city and the districts north of the Danube, swarmed with a people</p><p>who, even in outer appearance, had no similarity to the Germans.</p><p>Whatever doubts I may still have had at that point were finally removed</p><p>by the activities of a certain section of the Jews themselves.</p><p>There was a great movement among them, well-represented in Vienna,</p><p>and which strongly confirmed the national character of Jewry: this was</p><p>Zionism.9</p><p>From outward appearances, it seemed as if only part of the Jews</p><p>championed this movement, while the great majority disapproved of or</p><p>even repudiated it. But a close examination showed that those appearances</p><p>were deliberately misleading. They emerged from a fog of theories that</p><p>were produced for reasons of expediency, if not outright deception. The</p><p>so-called liberal Jews did not reject the Zionists as if non-Jews, but only as</p><p>brother Jews with an impractical or even dangerous way of promoting</p><p>Jewry.</p><p>There was no real conflict in their inner nature.</p><p>This fictitious conflict between the Zionists and the liberal Jews soon</p><p>disgusted me; it was thoroughly false, and in direct contradiction to the</p><p>moral dignity and immaculate character on which that people had always</p><p>prided itself.</p><p>Cleanliness, whether moral or otherwise, has its own peculiar meaning</p><p>for these people. That they were not water-lovers was obvious upon first</p><p>glance, and unfortunately, often also when not looking at them at all. The</p><p>odor of those people in caftans often made me sick to my stomach. 1 0</p><p>8 By the 1920s, Jews were roughly 10 percent of the Viennese population</p><p>though in certain districts, they exceeded 50 percent.</p><p>9 Zionism may be defined as the movement to establish a Jewish homeland in</p><p>Palestine. It was founded in 1 899, and rapidly grew during the first few decades</p><p>of the 20th century.</p><p>JO There is a long history of negative commentary on 'the Jewish stench,' dating</p><p>back to the Roman poet Martial (ca. 1 00 AD). Among the more recent</p><p>commentators was Arthur Schopenhauer, who issued a number of biting remarks</p><p>on the "foetor Judaicus."</p><p>90</p><p>CHAPTER 2</p><p>Beyond that, there were the unkempt clothes and the generally ignoble</p><p>appearance.</p><p>All these details were certainly not attractive. But the truly revolting</p><p>feature was that, beneath their unclean exterior, one suddenly perceived</p><p>the moral rot of this 'chosen people. ' 11</p><p>What soon gave me cause for serious thought, with a slowly rising</p><p>insight, were the activities of the Jews in certain fields of life.</p><p>Was there any shady undertaking, any form of nastiness-especially</p><p>in cultural life-in which at least one Jew did not participate?12</p><p>On putting the probing knife carefully to that kind of abscess, one</p><p>immediately discovers, like a maggot in a rotting corpse, often blinded by</p><p>the dazzling light: a little Jew.</p><p>In my eyes, the charge against Jewry became a grave one the moment</p><p>I discovered their activities in the press, art, literature, and the theater. All</p><p>protests to the contrary were now essentially futile. One needed only to</p><p>look at the posters announcing the monstrous productions of the cinema</p><p>and theater, and study the names of the authors who were so highly praised</p><p>there, in order to become permanently unwavering.</p><p>Here was a pestilence, a moral pestilence, with which the public was</p><p>being infected-one worse than the Black Death. And in what mighty</p><p>doses this poison was manufactured and distributed! Naturally, the lower</p><p>the moral and intellectual level of such artists, the more inexhaustible their</p><p>fecundity. Sometimes it happened that these fellows, acting like a sewage</p><p>pump, would spew their filth directly in the face of humanity. We must</p><p>recall that there is no limit to the number of such people. One must realize</p><p>that, for every Goethe, nature may bring into existence 1 0,000 despoilers,</p><p>who act as germ-carriers of the worst sort, poisoning human souls.</p></blockquote><p></p>
[QUOTE="Naofumi, post: 47470, member: 39"] Yet I could no longer doubt that this was not a question of Germans who happened to be of a different religion, but rather one of an entirely different people. As soon as I began to investigate the matter and observe the Jews, Vienna then appeared to me in a different light. Wherever I went, I saw Jews. 8 And the more I saw of them, the more strikingly and clearly they stood out as a different people from the other citizens. Especially the inner city and the districts north of the Danube, swarmed with a people who, even in outer appearance, had no similarity to the Germans. Whatever doubts I may still have had at that point were finally removed by the activities of a certain section of the Jews themselves. There was a great movement among them, well-represented in Vienna, and which strongly confirmed the national character of Jewry: this was Zionism.9 From outward appearances, it seemed as if only part of the Jews championed this movement, while the great majority disapproved of or even repudiated it. But a close examination showed that those appearances were deliberately misleading. They emerged from a fog of theories that were produced for reasons of expediency, if not outright deception. The so-called liberal Jews did not reject the Zionists as if non-Jews, but only as brother Jews with an impractical or even dangerous way of promoting Jewry. There was no real conflict in their inner nature. This fictitious conflict between the Zionists and the liberal Jews soon disgusted me; it was thoroughly false, and in direct contradiction to the moral dignity and immaculate character on which that people had always prided itself. Cleanliness, whether moral or otherwise, has its own peculiar meaning for these people. That they were not water-lovers was obvious upon first glance, and unfortunately, often also when not looking at them at all. The odor of those people in caftans often made me sick to my stomach. 1 0 8 By the 1920s, Jews were roughly 10 percent of the Viennese population though in certain districts, they exceeded 50 percent. 9 Zionism may be defined as the movement to establish a Jewish homeland in Palestine. It was founded in 1 899, and rapidly grew during the first few decades of the 20th century. JO There is a long history of negative commentary on 'the Jewish stench,' dating back to the Roman poet Martial (ca. 1 00 AD). Among the more recent commentators was Arthur Schopenhauer, who issued a number of biting remarks on the "foetor Judaicus." 90 CHAPTER 2 Beyond that, there were the unkempt clothes and the generally ignoble appearance. All these details were certainly not attractive. But the truly revolting feature was that, beneath their unclean exterior, one suddenly perceived the moral rot of this 'chosen people. ' 11 What soon gave me cause for serious thought, with a slowly rising insight, were the activities of the Jews in certain fields of life. Was there any shady undertaking, any form of nastiness-especially in cultural life-in which at least one Jew did not participate?12 On putting the probing knife carefully to that kind of abscess, one immediately discovers, like a maggot in a rotting corpse, often blinded by the dazzling light: a little Jew. In my eyes, the charge against Jewry became a grave one the moment I discovered their activities in the press, art, literature, and the theater. All protests to the contrary were now essentially futile. One needed only to look at the posters announcing the monstrous productions of the cinema and theater, and study the names of the authors who were so highly praised there, in order to become permanently unwavering. Here was a pestilence, a moral pestilence, with which the public was being infected-one worse than the Black Death. And in what mighty doses this poison was manufactured and distributed! Naturally, the lower the moral and intellectual level of such artists, the more inexhaustible their fecundity. Sometimes it happened that these fellows, acting like a sewage pump, would spew their filth directly in the face of humanity. We must recall that there is no limit to the number of such people. One must realize that, for every Goethe, nature may bring into existence 1 0,000 despoilers, who act as germ-carriers of the worst sort, poisoning human souls. [/QUOTE]
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The aryan man is superior culturally, they are the founders of civilization Sieg Heil
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