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/rps/ - Religion, Philosophy & Spirituality
The aryan man is superior culturally, they are the founders of civilization Sieg Heil
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<blockquote data-quote="Naofumi" data-source="post: 47497" data-attributes="member: 39"><p>at his disposal, the heir to the Dual Monarchy personally furthered a policy</p><p>aimed at eliminating the influence of the Germans-or at least he defended</p><p>that policy. Purely German districts were gradually but decisively brought</p><p>within the danger zone of the mixed languages. Even in Lower Austria,</p><p>this process began to make increasingly rapid progress, and Vienna was</p><p>looked upon by the Czechs as their largest city.</p><p>The central idea of this new Habsburg was to establish a Slavic State in</p><p>Central Europe. The Czech language was favored. (The Archduke's wife</p><p>had formerly been a Czech countess, and she was wedded to the prince by</p><p>an arranged marriage. She came from an environment of traditional hostility</p><p>to the Germans.) This new state was to be constructed on a purely Catholic</p><p>basis, so as to serve as a bulwark against Orthodox Russia. As had happened</p><p>often in Habsburg history, religion was thus exploited to serve a purely</p><p>political policy-and in this case, a fatal policy, at least for the Germans.</p><p>The result was lamentable in many respects.</p><p>Neither the House of Habsburg nor the Catholic Church received the</p><p>reward that they expected.</p><p>Habsburg lost the throne, and the Church lost a great state.</p><p>By employing religious motives in the service of politics, a spirit was</p><p>aroused that the instigators had never thought possible.</p><p>The attempt to root out Germandom in the old monarchy led to the</p><p>emergence of the Pan-German Movement in Austria.</p><p>In the 1 880s, Manchester Liberalism, which was fundamentally Jewish</p><p>in its outlook, had reached or even passed the zenith of its influence in the</p><p>Dual Monarchy.10 The reaction that set in arose not from social but from</p><p>nationalistic tendencies, as was always the case in old Austria. The instinct</p><p>for self-preservation drove the Germans to vigorously defend themselves.</p><p>Economic considerations only slowly began to grow in influence; but they</p><p>were of secondary concern. But of the general political chaos, two party</p><p>organizations emerged. The one was more of a national character, and the</p><p>other more social. Both were highly interesting and instructive for the future.</p><p>After the humiliating end of the War of 1 866, the House of Habsburg</p><p>contemplated a military revenge. 1 1 Only the tragic death of Emperor</p><p>Maximilian of Mexico prevented a still closer collaboration with France.</p></blockquote><p></p>
[QUOTE="Naofumi, post: 47497, member: 39"] at his disposal, the heir to the Dual Monarchy personally furthered a policy aimed at eliminating the influence of the Germans-or at least he defended that policy. Purely German districts were gradually but decisively brought within the danger zone of the mixed languages. Even in Lower Austria, this process began to make increasingly rapid progress, and Vienna was looked upon by the Czechs as their largest city. The central idea of this new Habsburg was to establish a Slavic State in Central Europe. The Czech language was favored. (The Archduke's wife had formerly been a Czech countess, and she was wedded to the prince by an arranged marriage. She came from an environment of traditional hostility to the Germans.) This new state was to be constructed on a purely Catholic basis, so as to serve as a bulwark against Orthodox Russia. As had happened often in Habsburg history, religion was thus exploited to serve a purely political policy-and in this case, a fatal policy, at least for the Germans. The result was lamentable in many respects. Neither the House of Habsburg nor the Catholic Church received the reward that they expected. Habsburg lost the throne, and the Church lost a great state. By employing religious motives in the service of politics, a spirit was aroused that the instigators had never thought possible. The attempt to root out Germandom in the old monarchy led to the emergence of the Pan-German Movement in Austria. In the 1 880s, Manchester Liberalism, which was fundamentally Jewish in its outlook, had reached or even passed the zenith of its influence in the Dual Monarchy.10 The reaction that set in arose not from social but from nationalistic tendencies, as was always the case in old Austria. The instinct for self-preservation drove the Germans to vigorously defend themselves. Economic considerations only slowly began to grow in influence; but they were of secondary concern. But of the general political chaos, two party organizations emerged. The one was more of a national character, and the other more social. Both were highly interesting and instructive for the future. After the humiliating end of the War of 1 866, the House of Habsburg contemplated a military revenge. 1 1 Only the tragic death of Emperor Maximilian of Mexico prevented a still closer collaboration with France. [/QUOTE]
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The aryan man is superior culturally, they are the founders of civilization Sieg Heil
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