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/rps/ - Religion, Philosophy & Spirituality
The aryan man is superior culturally, they are the founders of civilization Sieg Heil
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<blockquote data-quote="Naofumi" data-source="post: 47502" data-attributes="member: 39"><p>in Germany, the disastrous World War, which pitted Germany against the</p><p>whole of Europe, would never have taken place.</p><p>But though Schonerer succeeded in penetrating to the essentfa1s of a</p><p>problem, he was frequently mistaken in his judgment of men.</p><p>And here, on the other hand, lay Dr. Lueger's strength.</p><p>He had a rare gift of insight into human nature, and he was very careful</p><p>not to take men as something better than they really were. He based his</p><p>plans on the practical possibilities that human life offered him, whereas</p><p>Schonerer had only little understanding in that respect. All ideas that this</p><p>pan-German had were theoretically right, but he didn't have the</p><p>forcefulness or understanding necessary to put his ideas across to the broad</p><p>masses. He was unable to formulate them for the masses, whose powers of</p><p>comprehension are limited, and will always remain so. Therefore all</p><p>Schonerer's knowledge was only visionary wisdom; he never could</p><p>succeed in putting it into practice.</p><p>This lack of insight into human nature led him to err in estimating the</p><p>forces behind certain movements and the inherent strength of old institutions.</p><p>Schonerer indeed realized that his questions involved the nature of a</p><p>worldview. But he didn't understand that only the broad masses of a nation</p><p>can make such convictions-which are almost religious in nature-prevail.</p><p>Unfortunately, he only poorly understood how weak the fighting spirit of</p><p>the so-called bourgeoisie is. That weakness is due to their business interests;</p><p>they are much too afraid of taking risks, and this deters them from acting.</p><p>And generally speaking, a worldview has no prospect of success unless</p><p>the broad masses declare themselves ready to act as its standard-bearers,</p><p>and to fight on its behalf-wherever and to whatever degree necessary.</p><p>This failure to understand the importance of the lower strata of society</p><p>resulted in a very inadequate conception of the social question.</p><p>In all this, Dr. Lueger was the opposite of Schonerer.</p><p>His profound knowledge of human nature enabled him to correctly judge</p><p>the various social forces, and it saved him from underrating the power of</p><p>existing institutions. And it was perhaps this very quality that enabled him</p><p>to utilize those institutions as a means to serve the purposes of his policy.</p><p>He saw only too clearly that, in our day, the political fighting power of</p><p>the upper classes is quite insignificant; it is incapable of fighting for a great</p><p>new movement until the triumph of that movement is secured. Thus he</p><p>devoted the larger part of his political activity to the task of winning over</p><p>those sections of the population whose existence was in danger, and to</p><p>fostering a militant spirit in them rather than attempting to paralyze it. He</p></blockquote><p></p>
[QUOTE="Naofumi, post: 47502, member: 39"] in Germany, the disastrous World War, which pitted Germany against the whole of Europe, would never have taken place. But though Schonerer succeeded in penetrating to the essentfa1s of a problem, he was frequently mistaken in his judgment of men. And here, on the other hand, lay Dr. Lueger's strength. He had a rare gift of insight into human nature, and he was very careful not to take men as something better than they really were. He based his plans on the practical possibilities that human life offered him, whereas Schonerer had only little understanding in that respect. All ideas that this pan-German had were theoretically right, but he didn't have the forcefulness or understanding necessary to put his ideas across to the broad masses. He was unable to formulate them for the masses, whose powers of comprehension are limited, and will always remain so. Therefore all Schonerer's knowledge was only visionary wisdom; he never could succeed in putting it into practice. This lack of insight into human nature led him to err in estimating the forces behind certain movements and the inherent strength of old institutions. Schonerer indeed realized that his questions involved the nature of a worldview. But he didn't understand that only the broad masses of a nation can make such convictions-which are almost religious in nature-prevail. Unfortunately, he only poorly understood how weak the fighting spirit of the so-called bourgeoisie is. That weakness is due to their business interests; they are much too afraid of taking risks, and this deters them from acting. And generally speaking, a worldview has no prospect of success unless the broad masses declare themselves ready to act as its standard-bearers, and to fight on its behalf-wherever and to whatever degree necessary. This failure to understand the importance of the lower strata of society resulted in a very inadequate conception of the social question. In all this, Dr. Lueger was the opposite of Schonerer. His profound knowledge of human nature enabled him to correctly judge the various social forces, and it saved him from underrating the power of existing institutions. And it was perhaps this very quality that enabled him to utilize those institutions as a means to serve the purposes of his policy. He saw only too clearly that, in our day, the political fighting power of the upper classes is quite insignificant; it is incapable of fighting for a great new movement until the triumph of that movement is secured. Thus he devoted the larger part of his political activity to the task of winning over those sections of the population whose existence was in danger, and to fostering a militant spirit in them rather than attempting to paralyze it. He [/QUOTE]
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The aryan man is superior culturally, they are the founders of civilization Sieg Heil
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